I became an Episcopalian in college; only then did I learn that the season of Christmas begins (i.e. doesn’t end) on Christmas Day. Quickly I adapted to my new awareness that “it’s not Christmas until it’s Christmas”: I declined to reply in kind when someone wished me a merry Christmas. My local vicar told me that he would get phone calls from well-meaning Baptist ladies on about, say, January 1, telling him that he may not have noticed but his Christmas decorations were still out on the church lawn. “Yes,” he said of course, “it’s still Christmas.”
Today I am uncomfortable with my earlier, rather too smug, self.
For today, in the world we actually live in, there is an allergy even to uttering the word “Christmas.” The school holiday is a winter holiday. The background music is “All I want for Christmas is you” or “The weather outside is dreadful” or “I’m dreaming of a white . . .” One doesn’t hear about the shepherds or the silent night or the angels we have heard on high. They’re gone, banished to an embarrassed storeroom where we keep things to which we no longer want to admit publicly.
So I say, bring it on. I’m happy to say Merry Christmas whenever anyone wants to say it to me. Now. Last week. Halloween. Whenever.
Why “merry”? It goes back (it seems) to the 12th century, where it was used to indicate that something gave pleasure. “Merry Christmas” as a wish means: may Christmas give you pleasure.
And that means, methinks, may you find pleasure in the celebration of the Incarnation. May the Word of God’s taking on our human nature be something that gives you delight. May you in fact find delight in Jesus himself.
Which is a very good wish indeed. So let us all say: Merry Christmas!
Out & About. My fall theology lecture—on rules and exceptions, with particular attention to euthanasia and assisted suicide—is now up on the Incarnation website. You can find it here: https://incarnation.org/classes/moral-rules-and-personal-exemptions/
I will be teaching a Christian ethics class in the new year. It meets on five Saturdays (once a month), from 1 to 4 p.m., with the first class on January 19. This is with the Stanton Center, and the classes will be at St. Matthew’s Cathedral in Dallas. You can find more information here, including a registration form and a link to the program director: http://www.episcopalcathedral.org/stanton-center/ I can send you a syllabus if you drop me a line.
The “Good Books & Good Talk” seminars will continue monthly, with the next one on Sunday, January 13, at 6 p.m. The text is C. S. Lewis, The Great Divorce, and anyone who reads the book is welcome to the discussion at Church of the Incarnation in Dallas.