Camino 5: The World on Your Back

Some weeks ago a wiry guy declaimed while at table, “Show me what’s in your pack and I’ll tell you what you fear.”

He had been living, as I recall, in a tent beside a lake, alone, for a year. (It may have been years.) Life is cut down to size when you live like that. The pack he was carrying was smaller than mine and I’m sure it weighed less.

Mine weighs about 20 pounds, which embarrasses me—I would like it to be 15. Nonetheless, the stuff in it seems mostly essential, although it has turned out that I am carrying a couple of things I don’t need—like that inflatable pillow. Yet it weighs only 2 or 3 ounces. “Nonetheless you are carrying it,” he replied, cutting me no slack. Two ounces here, two there, and soon you have a pound. “Are you afraid the next albergue bed won’t have a pillow for you?”

Each Camino day begins with the reassembling of the pack. My pack has my life in it, and I carry my life every day: a sleeping bag, three additional pairs of socks (the most important item of clothing), two shirts, sandals, back-up orthotics, little toothbrush and little toothpaste, a charger for my phone. The hardest sacrifice was physical books. I have the Bible, the Prayer Book, and the Brothers Karamazov with me on my phone. I brought no computer, only a cheap, plastic, four-ounce, constricted keyboard that I use for writing these blogs (with blue teeth it speaks to my phone).

I did not need to come to Spain to learn that I carry around too much stuff. But the Camino tends to concretize the uncomfortable truths one already knows. All those books at home, all those packed closets—all that stuff! Then one sees (painfully) that it is not just physical stuff that one lugs about. There are the old fights, old spiritual rebellions, the deeply etched patterns of sin! In some sense that wiry guy is right: these are the things I fear being without. How indeed could I live without all that dead spiritual weight that I carry around?

The Camino says, as it were, that indeed we can learn to pack more lightly, to ask God (in the old sense of the word) to “learn” us his ways.

Camino 4: Rain

“Back home it is 20 degrees,” which means 68; he measures temperature in the funny way they do in the Netherlands. “And sunny. And here I am, bicycling through this s—ty weather. Europeans come to Spain for the warmth and sunshine. It’s crazy.”

It was a crazy day. The second day of rain, which means wet shoes, wet feet, wet almost everything. The wind was strong and the temperature was about 2 according to the locals (i.e., 35). I kept feeling sleet hitting my face. What was the landscape? This was a part of the Camino that is described as flat and expansive and unending, more than 10km (i.e., 6 miles) without a place to stop (unless you like stopping at a picnic table under a thin tree).

I had opened the door to the bar, stepped inside, put down my walking poles, struggled to get my wet gloves off my frozen fingers. He had greeted me. I had tried to smile. He looked concerned. “Are you all right?" I was all right. Shedding my rain jacket, ordering a jamon y queso sandwich, I came back to his table. I took off my shoes, took out my orthotics, peeled off my soaked socks, and felt wonderful.

He was a bit less than half my age, bicycling the Camino because he didn’t have the time to do otherwise. He had finished a very good job with the Salvation Army and was about to start his dream job. All his work has been to help people get along together, and soon he will be doing that with representatives of labor and management in various companies. We talked a lot about the difficulties people, and peoples, have getting along. It is very important to talk. One question he has asked couples is: Will this keep you awake five years from now? It helps put an immediate conflict in perspective to step back and think in terms of years.

Of course we mentioned Ukraine. There are times when talking comes to an end and war must be engaged. But they are rare times and it is preferable to keep talking if one can. That is another version of the five-year question: Is this something over which it is worth going to war?

Well, my socks and shoes were still wet, but my body and soul were refreshed. There is a young man in the Netherlands doing good things in the reconciliation business. He may not know it, but reconciliation is the true point of the Gospel. I suppose God wants us all to be in the reconciliation business.

Photo of an irrigation canal on a drizzly day.

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: