Showing items filed under “The Rt. Rev. George Sumner”

My New Year's Resolutions 2020

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Most people have come to the proper conclusion that resolutions don’t work - a few weeks in we realize anew that we are incorrigible!  But I keep trying, so let me share with you mine, since they impinge on theology, actually.

2020 will of course  be an unremittingly political year. While I didn’t always agree with him, I did like John Howard Yoder’s book titled, ‘The Politics of Jesus.’ Our Lord may not be a Democrat or a Republican, but He has definite things to say to us about the topic nonetheless. It is for a clearer sense of this my own life that I strive in 2020.

I have come to the conclusion that the news is not good for my soul, full as it is of anger, and stirring up the same in me.  Or at least I will listen to it in Slow Spanish, where my energy will be consumed trying to recall some verb form or other. 

I will daily pray for the political figures that rile me the most; the New Testament required prayer for Caesar, no less.  I will in the immediate purview of my life turn so-called issues into the faces of actual people for whom God has given me a care.  I will ask the Lord to teach me how his grace is perfected in my own weakness, offending as it does my desire to control.  I will give thanks, as a Christian, for our flawed democracy, requiring as it does the art of compromise, since you and I are all good enough to aspire to it and evil enough to need it. I will give thanks for the concrete, local openings for the Holy Spirit in my and our own life, amidst so much that is daunting in this old world.  First among these are young leaders, to whom we pray for the wisdom to hand things over. 

Peace,

GRS

Two Cheers for the Reformation!

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On a recent Sunday, we Celebrated the Feast of Christ the King.  But for many of our Christian neighbors it is known as ‘Reformation Sunday.’  What would such a designation mean to us, and to what extent would it be of value to us?  I am referring to more than simply liturgical style, since some of our readers pray in a way that seems to compel the question, while others do not.  For what it is worth, throughout much of Anglican history, our Church as a child of the Reformation was self-evident, but it is not so today.  Can we in our week-to-week Christian lives reclaim this legacy?  I want to offer two ways we can, and one aspect which makes this more problematic.

It is surprising for us to hear what worship was like in Europe just before the Reformation in the 16th  Century. The altars were hidden behind rood screens, the words of institution inaudible to most believers, the priests considered a breed apart (though people were aware, not least for satirists, that they didn’t deserve this!)  Worship accessible to all, the Scripture comprehensible in language:  all Churches nowadays, including the Romans, are children of the Reformation. Likewise the idea that we all have vocations, in church and the world, lay or ordained, derived too from the Reformation, is common currency.  An important aspect of our Book of Common Prayer is making the offices, Morning and Evening Prayer, available to all and not just to monks or priests.

I would call the second hurrah ‘seeing the forest for the trees.’  Luther and those who came after in the 16th  Century believe that the Church had always to grasp the nettle, to put the first thing first once again, to recall what Jesus called ‘the one thing needful.’ They were not the first to do this; such is a feature of all movements of renewal, including those before the 16th Century. The action of God ‘while we were yet sinners,’  called ‘grace’, which is alone sufficient to save us, is given the central place.  The Scriptures make this plain to anyone willing to listen, i.e. they are with respect to what matters most ‘clear.’  And the Church can have a good deal of latitude in ordering its life so long as it doesn’t lose sight of these (though it is always on the brink of doing just this).  This need to go ‘back to the source,’ to hear again the one thing needful is today shared by all Christians, however different their sense may be of how exactly to do the reclaiming.

 In these ways we should all rightly be sons and daughters of the Reformation. But in another we need to struggle against its legacy. We are too prone to settle into our own denominational ghetto, too prone to accept these differences as if they were competing franchises. We as Anglicans in particular, heedful of our divided history, have at our best made the search for the restoration to unity central to our identity.  In this way too, Reformation is our common legacy, but in this case as something to overcome (which incidentally the Reformers themselves realized).  May we bear all three features in this season.

Peace,

+GRS

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Complete the Race (II Timothy 4:17)

At the end of our vacation we find ourselves in Chicago for its Marathon weekend (the fastest, I have read this morning, perhaps because it is cool and relatively level). Marathons offer many good things. You can see world-class athletes from places like Ethiopia and Kenya. There is a feel of fiesta with signs by family members, getups by some for-fun runners, and food for sale.

But as I looked out my hotel window at 7:30 a.m., I watched the race of competitors who have lost legs or their use. Wheeling vehicles by arm for 26 miles means serious fitness and determination.

Those competitors were to me, this morning, a symbol of the Church too. For each is wounded. The larger family cheers them on. Each by grace has risen up to run the race. Ahead is the goal, the prize, the welcome home. We find the companionship of Jesus the Lord, there, and along the route too.

Amen.

GRS