Being Full: It is Enough

My mother-in-law did not like her daughters (or anyone who happened to be at the table with them) saying they were full. “I’ve had sufficient” was the approved way to decline seconds. “Full,” to her, meant you were pregnant. I could see the embarrassment in that—indeed, decades later, I thought of it when I learned the Spanish embarazada is a false cognate for “embarrassed.”

It’s hard to know when one has had enough. In C. S. Lewis’s Perelandra, as intelligent life comes to be on the planet Venus, the earthling Ransom is enjoying the just-birthed paradise. He takes a fruit from a tree and finds it delicious and wonderful beyond anything he has ever eaten. Having finished it, he reaches forth his hand to pluck another. This is such a normal action, he hardly thinks of it at all. But here, for once, he is stopped by the realization that, well, he has had sufficient. Indeed more than sufficient: he is supremely satisfied and neither desires nor needs to have more.

Back on earth, to take another anything is just about instinctual. Ransom makes us suspect that that desire is a subtle consequence of the fall. Why else does one have a second drink, a second dessert, a second cup of coffee? Indeed, in our age, our serving sizes are already expanded to include extra. Once I was given a cup and saucer from the Harvard Club in New York City. I like this gift, but I must say it is a big cup. I was told that it was designed by Theodore Roosevelt “who wanted to have his second cup of coffee with his first.” This was decades before the Green Giant coffee company came along to train us to think of the smallest serving as a “tall” (whose 12 ounces is pretty near two cups).

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When one realizes, with Ransom, that what one has already in hand is sufficient, a wonderful change occurs. Instead of thinking of the future (that next glass of wine, say), one appreciates the glass that is in hand. Creation is wonderful in every atom, “good to the last drop” one might say: a goodness that is right before us. I think that when Jesus fed the five thousand no one worried about the uneaten leftovers. What they had eaten was good, and they recognized that it was so.

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On the Web. I published some ruminations on “The Burial of the Dead” in light of Christ’s Easter victory: https://covenant.livingchurch.org/2023/04/25/thinking-about-death-in-easter/. Among other things, I say that tears and alleluia go together, and I touch on why there can be no icon of the resurrection, adding some practical thoughts about cremation.

Out & About. Sunday, May 14, I am to teach and preach at St. Augustine’s Oak Cliff in Dallas. The class, at 9 a.m., is on the parish as a school of friendship. The Eucharist follows at 10 a.m. 

The next Good Books & Good Talk seminar will be at Incarnation in Dallas on Sunday, May 21, on War in Heaven by Charles Williams. Williams was an Inkling—part of that group that included C. S. Lewis and J. R. R. Tolkien. His novels are literally out of this world. The seminar runs from 5 to 6:30pm. Everyone is welcome to attend; if you’ve read the book, you’re also welcome to talk.

Lord Jesus, Stay with Us

This prayer was new to the 1979 Book of Common Prayer. I find it especially beautiful and recommend memorizing it, not only for its beauty, but for its rich meditation on Scripture. It’s one of the collects that may be said at the end of daily Evening Prayer (see BCP page 70 or 124):

Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know thee as thou art revealed in Scripture and the breaking of bread. Grant this for the sake of thy love. Amen.

This prayer puts us in the place of the two disciples on the road to Emmaus on the afternoon of the day of Jesus’ resurrection (see Luke 24:13-35, last Sunday’s Gospel). They are filled with sadness, disappointment, perplexity. Jesus comes up beside them, but they do not recognize him. As they go on walking for what might have been more than two hours (the journey was seven miles), Jesus explains to them the Scriptures about himself. When they get to Emmaus, they invite Jesus to come in and stay with them. He does so, and at supper he breaks bread, blesses it, gives it to them. At this moment they recognize him.

Those two disciples are Christians like you and me, continuing our lives after Jesus’ resurrection and sometimes filled with confusion and sadness. At the end of the day—at the end of any day whatsoever—we can ask Jesus to stay with us, for evening is at hand and the day is past. We can ask him to be our companion in the way, kindle our hearts, and awaken hope. We can ask that he give us knowledge of himself, knowledge that is revealed in Scripture and the breaking of bread. And we can have confidence that Jesus will answer this prayer for the sake of his love for us.

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This prayer, new to the 1979 Book, came from the Roman Catholic Church’s Liturgy of the Hours, as revised following Vatican II. As far as I know, it was new to that revision (first in English in 1974), where it is said at Vespers (evening prayer) on Monday of Week 4. So the Episcopal Church’s picking it up was quick work—and a blessed gift of ecumenical appreciation!

This year the prayer was said on Monday, January 30. There are, I gather, various official English translations; for my Roman Catholic readers, I offer this one that I was able to find online:

Stay with us, Lord Jesus, for evening draws near, and be our companion on our way to set our hearts on fire with new hope. Help us to recognize your presence among us in the Scriptures we read, and in the breaking of bread, for you live and reign with the Father and the Holy Spirit, God, for ever and ever. Amen.

In whatever version, I commend it to memorization and frequent meditation.

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Out & About. The next Good Books & Good Talk seminar will be on Sunday, May 21, at 5pm, on War in Heaven by Charles Williams. Williams was an Inkling—part of that group that included C. S. Lewis and J. R. R. Tolkien. His novels are literally out of this world.


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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: