Showing items filed under “The Rev. Katie Gerber”

Week 3: Sunday December 11

John 5:30-47 

 

Order in the court!

Vs 36-37, 40

36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 37 And the Father who sent me has himself testified on my behalf. 40 Yet you refuse to come to me to have life.

Order in the court! The courtroom is filled and bustling with spectators waiting with great anticipation as the witness(es) takes the stand. The court official tells the witness to raise his (or her) right hand and swear on the Bible asking him, “do you promise to tell the truth, the whole truth, and nothing but the truth? The witness responds with, “I do.” 

I don’t know about you but my guilty pleasure is watching tv crime dramas.  My husband says I have my “Law and Order” degree. 

In this closing argument of sorts, Jesus recounts to the Jewish community (or jurors) the testimony they’ve heard from the various witnesses: John the Baptist, the Son set forth the works that His Father gave him to do, the Father, the Scriptures, and Moses. Now the charge goes to the jury.

We know the jury’s main job is to render a verdict - determine guilt or innocence - or basically decide which side has presented enough credible evidence to support one or the other side of the argument. But on the way to that verdict, what does the jury first have to do? Listen to the evidence presented by the witnesses AND DETERMINE if the evidence presented is TRUE OR NOT. 

There is always careful consideration regarding what evidence or witnesses the jury will hear.  The attorneys -  for both sides - have to know who makes up the jury. So prior to seating the jury, there is a process called “voir dire” in which the attorneys get to know the perspective jury members - their ages, their sexual orientation, racial makeup, educational status, and their religious and political beliefs. The attorneys then select witnesses that they believe will persuade the jury will believe their side.

What verdict is at stake in this “hearing?” Is Jesus the Messiah? 

But like any complicated and highly visible trial, the verdict isn’t clear cut. What problem is Jesus encountering with this jury?  “You do not have the love of God in you. (Thus,) you do not accept me.” (vs 42-43) Problems with jury selection? I don’t think so. Here we have an introduction to the concept of “free will.”  Our ability to choose can be both a gift and a curse.

Here, the jury is made up of the Jewish leaders, but as we ponder who Jesus is, we are the jury. Have you listened to the witnesses and pondered the evidence? In Holy Scripture, the voices of our ancestors, the prophets, the apostles, and the Holy Spirit testify to who Jesus is. Here 2000 years later we have far more evidence to ponder. During this season of Advent as we await the second coming of our Lord and Savior, dive into reading Holy Scripture, pick up an Advent study, or begin a prayer practice so you will have no doubt about this verdict. Regardless of what your background is, the evidence is overwhelming. Unlike that first jury, be filled with the love of God, accept Jesus as Lord and Savior, and proclaim to all those undecided jurors the undeniable conclusion that Christ IS Lord and will come again. Amen.

Posted by The Rev. Katie Gerber with

Week 3: Monday December 12

Revelations 3:7-13

Unexpected Joy

Vs 9:b-11

 [T]hey will learn that I have loved you.  10 Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. 11 I am coming soon; hold fast to what you have, so that no one may seize your crown. 

Philadelphia in Hebrew means “brotherly love.” This small city was named by one brother, Eumenes II, because of the love he had for his little brother, Attalus II. Philadelphia was a small, humble, faithful community. And the members of this community were no strangers to destruction and persecution: in A.D. 17, the small community was ravaged by a great earthquake, and the Philadelphian Christians patiently endured persecution by the Jews because they had kept the testimony of Jesus. 

In this passage, I hear Jesus speaking of the good works of the members of this community.  I hear him acknowledging their endurance. I hear him celebrating their faithfulness. He has a first-row seat to the struggles this community has endured in His name. Jesus is saying to them, don’t lose heart; don’t give up. I see you! 

God wants this community to know the heart he has for them because of the persecution they’ve endured but more so because of their faithfulness.  God is telling the Philadelphians, “they will learn that I have loved you.” (vs 9b). The promise set before them is real.

In our lives as Christians, we learn of two covenants or promises that God made with his people. The first promise was based on faithfulness to God in following the Law. The second promise is based on faithfulness to God through believing in His Son Jesus Christ. 

I trust this message delivered to the Philadelphians by THEIR ANGEL brought them hope and joy. As this season of Advent is meant to bring us. Through this small, humble, faithful community, we have the message of hope and joy amidst the struggles, challenges, and injustice of the 21st century. We are not to lose heart! The message of hope was first brought to us through a babe born in a stable. Now, our hope comes in worshipping a God who sees us and loves us. This season is about waiting eagerly, expectantly, but patiently for the fulfillment of the promise of everlasting life. The crown is ours! Amen.

Posted by The Rev. Katie Gerber with

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This is a blog of reflections for each day of Advent and is part of the diocese clergy spouse group's annual tradition. The first two weeks of Advent are written by the Rev. Audrey Sutton and the second two are written by the Rev. Katie Gerber.  Enjoy!