Showing items filed under “The Rt. Rev. Michael Smith”

King of Kings and Lord of Lords

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For Anglophiles and royal watchers, this is a good time of year. Not only is the “Downton Abbey” movie in theatres but “The Crown” series has returned to Netflix. I confess to being a fan. One story line common to both that comes up from time to time is the theme of “monarchism versus republicanism,” that is, the political movements that favor a king or queen as head of state as opposed to vesting sovereignty in the people. In short, it raises the question about who is in charge, who calls the shots, who makes decisions, the monarch or the people?

Choices about who is in charge have consequences. One of the clear statements of the early church was the slogan: “Jesus is Lord.” This was not only a religious proclamation but a political one as well, for if Jesus is Lord then Caesar is not. If one’s ultimate allegiance is to Christ, then Caesar is threatened, and Christian faith is considered treasonous.  But not only is Caesar intimidated, so too are our egos. It goes against our self-centered nature to give up control.

This coming Sunday, the last before Advent, is known in some quarters as “Christ the King” Sunday. The concept of sovereignty and royal language is utilized in the Collect for the Day: “Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule” (BCP 236). As we move into a new church year in preparation for the great feast of the Incarnation at Christmas, this might be a good time to ask ourselves who our sovereign truly is. Who or what calls the shots in our lives? Jesus reminds us that we cannot serve two masters, that we will “be devoted to the one and despise the other” (Matt. 6:24). Choices must be made; loyalties checked and reoriented, but it is well worth it. Remember also these words of Jesus: “I came that they may have life and have it abundantly” (John 10:10). Who do you allow to be in charge of your life?


Out of Egypt: Communion Partners in Cairo

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Out of Egypt: Communion Partners in Cairo

“Out of Egypt have I called my son” (Matthew 2:15). This prophetic quote is inscribed on a small monument in the compound of the Anglican Cathedral of All Saints in Cairo, Egypt. The Cathedral was the site of the recent Global South Anglican Conference to which Bishop Stephen Andrews of the Anglican Church of Canada and I (Bishop Michael Smith of the Episcopal Church U.S.A.) were invited as Communion Partner observers.

Egyptian Christians are rightly proud of the fact that the Holy Family of Jesus, Mary, and Joseph sought refuge in their country during the persecution of King Herod as recorded in the second chapter of the Gospel of Matthew. Legend has it that the Virgin Mary appeared to the Coptic Pope Theophilus of Alexandria in the fourth century and shared the details of the Holy Family’s sojourn, including the places where they sought refuge. These sites are Christian shrines and places of pilgrimage to this day and Coptic icons portraying the Holy Family with pyramids in the background are popular images of devotion. The invitation to meet with fellow Anglicans from the Global South in this ancient and holy land was truly a privilege.

The Global South provinces are those Anglican churches in the “third world” or developing countries. Now comprising a substantial majority of Anglicans worldwide, they began meeting triennially in 1994 for prayer, fellowship, and discussion of common issues faced in their contexts related to evangelism, poverty, colonialism, and the negative impact heterodox theology or “false teaching” has on their mission and ministry. This was their seventh meeting and the Communique′ or “7th Trumpet” from the Conference can be found

Weighing heavily was the grief caused by the reality that the fabric of the Anglican Communion has been torn by unilateral actions of several “first world” provinces of the Global North, including our own Episcopal Church, and the subsequent reactions of a number of churches of the Global South. This was most dramatically evidenced in the boycott of the 2008 Lambeth Conference by 230 bishops, representing twenty-six percent of the dioceses of the Anglican Communion. Unfortunately, the same action is predicted for the upcoming Lambeth Conference of 2020. Some say that the vision of a global communion of interdependent churches has given way to the reality of a federation of independent churches.

Not only that, the failure of the Instruments of Communion to bring about reconciliation through the proposed Anglican Covenant due to opposition from the extreme Left, who found it too restrictive, and the extreme Right, who perceived it as too permissive, is another frustration. In response, the Global South has surprised the world by unveiling what can be considered the “Anglican Covenant 2.0” in their document A Proposal on the Global South Fellowship of Anglican Churches Structure can be found at

In the works for three years, the proposed structure for a more disciplined, intentional, doctrinal fellowship of churches within the larger Anglican Communion has been approved by the Global South Conference and sent to their provinces for adoption. It appears that the growing churches of the Global South have had enough of being dominated by the declining churches of the Global North in the councils of the Anglican Communion. This action raises many questions, but it and potential reactions to it may ultimately be a game changer in the Anglican world. I sensed I was witnessing history in the making in Cairo.


The Rt. Rev. Michael G. Smith

Assistant Bishop of Dallas


Complete the Race (II Timothy 4:17)

At the end of our vacation we find ourselves in Chicago for its Marathon weekend (the fastest, I have read this morning, perhaps because it is cool and relatively level). Marathons offer many good things. You can see world-class athletes from places like Ethiopia and Kenya. There is a feel of fiesta with signs by family members, getups by some for-fun runners, and food for sale.

But as I looked out my hotel window at 7:30 a.m., I watched the race of competitors who have lost legs or their use. Wheeling vehicles by arm for 26 miles means serious fitness and determination.

Those competitors were to me, this morning, a symbol of the Church too. For each is wounded. The larger family cheers them on. Each by grace has risen up to run the race. Ahead is the goal, the prize, the welcome home. We find the companionship of Jesus the Lord, there, and along the route too.