Unfinished Book Reports

 In these weekly columns I sometimes mention books I’ve read. But the number of books I finish is only a small fraction of the books I start. Recently I wondered, Why should I report only on books I read to the end? So long as I tell you I didn’t finish them, it’s not like I’m cheating in English class, right?

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Mary and Mr. Eliot by Mary Trevelyan and Erica Wagner is the diary (or excerpts from a diary) that Mary (of the title) wrote of her friendship with T. S. Eliot. It was never before published, and was almost lost to posterity, but is now available with annotations and connecting commentary by Wagner. I am a long-time reader of Eliot and can almost recite some of his poetry by heart. It is interesting to learn of this friendship, to get this partial picture of Eliot the man. But I found myself realizing that I prefer thinking about what Eliot’s poetry means rather than what kind of person he was. So the book lingers, waiting for me to push it to the top of the pile again.

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William Lane Craig is a philosopher I have admired for thirty years, a Christian of brilliance who has engaged in dialogue, and sometimes polemic, with atheists. His defense of the existence of God differs from Aquinas’ on the matter of the intelligibility of infinite past time. Craig’s view, I believe, is an error, but it has not diminished my interest in his thought.

His recent tome, In Quest of the Historical Adam, uses his sharp philosophical mind to argue that there really were two historical individuals, Adam and Eve, from whom every human being now existing has descended. The reader gets taken down into the weeds of scientific studies on this. Part of his motivation is evangelical: he wants to defend the truth of the scriptures. Jesus speaks of Adam as an actual person. Jesus cannot be mistaken. Therefore we must believe, etc. I thrill to see a brave man defend an unpopular point of view, especially a view that is despised by the great and the good of society. But my interest in Genesis is first as a text that has something to say to us as such, and so I set this undoubtedly important 400-page book aside.

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Roald Dahl’s children’s books were a favorite of my daughter’s who was long disgusted with her father for not reading them. Recently I picked up The BFG (the letters stand for Big Friendly Giant). This was a re-reading for me, as some years ago I had finally paid attention to her wisdom, but with time and the fading of memory I couldn’t recall the book clearly. But before I could finish it, one of my grandsons visited me and started reading it himself. He picked it up—my copy—at every opportunity. So I’m not yet done. But it is good: it involves saving children from bad giants who eat them, and the solution involves blowing a dream into the ear of the Queen of England. And it is charming: The BFG’s English delights at every turn. He calls you and me, dear reader, “human beans.”

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Out & About. I am to preach this Sunday at St. Luke’s on Royal Lane in Dallas, at 7:30 and 10 a.m. At 11:15 I will lead an introductory class on A Post-Covid Catechesis, the topic being the adventure that we embark upon when we believe God is the creator of everything. Everyone is welcome to the class (as well as, of course, the Eucharist).

The “Good Books & Good Talk” seminar will meet at St. Matthew’s, Sunday, September 10, at 5 p.m., on Christopher Beha’s The Index of Self-Destructive Acts. Anyone who reads the book is welcome to the discussion (others may listen).

The Still Small Voice (Erased in the NRSV)

 Some of us this Sunday will read 1 Kings 19, the famous passage where Elijah has run away to the mount of God and God speaks to him. He was told to go “stand upon the mount before the LORD.” God passes by. There is a great wind that tears at the rocks of the mountain, but the LORD is not in the wind. Then there is an earthquake, but the LORD was not in the earthquake. Then there is a fire, but again the LORD is not in the fire. Then “after the fire a still small voice.”

    A deep mystery is presented to the reader. The text breaks parallelism by not saying, as the reader might expect, “the LORD was not in the still small voice.” Yet neither does it say he was. Did Elijah hear God’s voice when he heard that still small voice, or not?

    The NRSV breaks tradition by rendering those words as “a sound of sheer silence.” This has the virtue of being paradoxical—silence, after all, makes no sound. It has perhaps the negative virtue of reminding people of a certain age of a song by Simon and Garfunkel. This is the translation most non-Catholic liturgical churches will hear this Sunday. The NRSV was produced by the National Council of Churches of Christ. It is favored especially among old-line Protestant churches and especially by scholars in their seminaries. It is the translation you are most likely to find in such books as The Daily Office (from Church Publishing, part of the Church Pension Group of the Episcopal Church).

    As best I can tell, Roman Catholics in the U.S. will hear the phrase as “a tiny, whispering sound.” In my usual app, along with “a still small voice” I found “the sound of a gentle blowing,” “a gentle breeze,”“a quiet, gentle voice.” The ESV has “the sound of a low whisper.”

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    It seems to me that God often is in places we do not expect. We expect him to be in powerful phenomena like earthquakes, but in fact he may be in a voice that is still and small, whispering. Elijah thought God was largely absent and that he was the only servant of the LORD left, but God quietly told him that there were thousands of others who had preserved their faithfulness under oppression. So although I do not know if God was in the still small voice that Elijah heard, if he were it would seem to be characteristic.

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    Cultural memory is enhanced by the preservation and transmission to new generations of images and forms of speech. The “still small voice” appears in Whit Stillman’s 1998 film “The Last Days of Disco,” where a young man reveals to a girl that he got through manic episodes in college by singing, mantra-like, an old hymn. The last line of the hymn is “O still small voice of calm.”

    I hope it will remain possible for viewers of that film to hear, if only as a whisper, what Elijah heard at Mount Horeb.

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    Out & About. I am to preach this Sunday at St. Matthew’s Cathedral in Dallas at 9 a.m. and 11:15 a.m.

    Sunday, August 20, I am to preach at St. Luke’s on Royal Lane in Dallas, at 7:30 and 10 a.m. At 11:15 I will lead an introductory class on A Post-Covid Catechesis, the topic being the adventure that we embark upon when we believe God is the creator of everything. Everyone is welcome to the class (as well as, of course, the Eucharist).

    The “Good Books & Good Talk” seminar will meet at St. Matthew’s, Sunday, September 10, at 5 p.m., on Christopher Beha’s The Index of Self-Destructive Acts. Anyone who reads the book is welcome to the discussion (others may listen).

 

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: