Thy God Reigneth

For Epiphany (Jan. 6), the Episcopal daily office lectionary gives us for Morning Prayer in odd-numbered years Isaiah 52:7-10. It is an inspired choice.
    How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
    Here the prophet Isaiah speaks to Israel in hard, alienating times. The reason Israel is in hard times is because of God himself: God has exiled Israel for its unfaithfulness, its moral corruption, its abandonment of the law, its failure to walk before the Lord in the ways of holiness. But God still loves Israel, and the time has come for reconciliation.
    So there is a messenger coming with good tidings of “peace” and of “salvation,” news that God is going to effect peace between himself and his people and is going to save his people from oppression and alienation and bring them home. The news is beautiful, and for that very reason the messenger is beautiful, even down to his feet—although surely his feet are blistered and dirty! The news makes everything beautiful even before what it announces comes to pass.
    The most important line is this: Thy God reigneth!
    A problem many of us have is that we spiritualize the reign of God. We think, although God does reign over my heart, he doesn’t reign over the United States (or the republic of Texas, or whatever). This is not true and it shrinks the impact of the good tidings that the messenger brings. God reigns over everything! He is the king over kings, he rules nations; in the end, not only individuals come to his throne for judgment but nations do also. This means, for instance, that America is a real thing with an eternal destiny for good or for ill. (Likewise, Texas, Dallas, and Texarkana.) The good news includes the news that good government is coming: government that will protect us, government that will provide true judgment, government that will serve our true identity.
    On Epiphany, God’s light shines forth not only upon Israel, upon Zion, but upon all nations, all humanity, every person. The light shows that the king has indeed come. Thy God reigneth! Jesus is the king of the universe, the governor over all governors, the law-giver over all lawgivers, the judge of every judge. He will save us from wrong that we do and wrong that is done to us, from all that is hard and alienating. He will judge decisively between right and wrong. And he will give us our true identity as a people, an identity to which history has given the name “Christian.”
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    On the Web. Sunday, January 24, I will be teaching a class for the church of the Annunciation in Lewisville, Tex., on friendship. This will be online. More info to come.

 

Spectacles

 “They have to be here somewhere.”
    I was looking for my glasses: not at the bedside, not on the kitchen counter, not by the sofa, not in the bathroom. Where could they be?
    I reached up my hand, and felt them. I was wearing them.
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    The opposite has happened. I walk to a restaurant, taking a book I mean to read or my computer to do a bit of writing. I find it hard to read a sign at the counter. “You’ve changed your hours?” I can barely make it out. “Yes,” she says, “we’re closing at 8.” I place my order, and try to fill in a tip on the screen. It’s all a blur. And then — only then! — I realize I don’t have my glasses.
    A friend calls just as I get to a table and I tell him. O well, we realize, there’s always touch typing.
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    I needed my first pair when I was closing in on forty. I remember speaking to the optometrist at our cutting-edge, single-site HMO. Instead of music, they had health information while you were on hold. Waiting to make an appointment for my wife with her neurologist, I heard that adults should be checked for glaucoma every so many years. So I was telling the optometrist that I didn’t need glasses but heard that a glaucoma test was a good idea.
    She agreed, but said that while I was there I might as well have the usual eye exam. At the end she said, “You may think you don’t need glasses, and that’s fine, but let me show you what they could do for you.”
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    So I got my first pair, for reading. I had some choices. I said: I want glass glasses, the authentic, real thing. It turns out having glass glasses is not a choice. They could break and that’s dangerous, they weigh more, and so on.
    I said: Well then, why don’t you call them spectacles?
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    That first optometrist also explained to me that my eyes were beginning to go through a process normal to aging, called presbyopia. I said, I’m a priest, and another word for priest is presbyter. She didn’t know about that, but “presbyter” does mean old guy, and presbyopia is what happens with old eyes. She said that starting about the age of 40, eyes lose their ability to focus, and we start to need glasses to read. They continue to get worse for about a decade, she said, and then that process tends to even out. But other things can then happen to your eyes.
    “And then,” she said to me, “you die.”
    I was impressed. This was about February. A young optometrist had just laid out my whole life story from the perspective of my eyes. She set me up for Lent, and I’ve since used the illustration in many a sermon.
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    As we come to Christmas, class, here are some questions for reflection.
    Do you need glasses? Can you find them? What do you see?
    Another baby, another mouth to feed? An old man, moving closer to his death? A young mother, vulnerable to the pain her child may bring to her heart?
    A cold winter, mask-covered faces, fear in the eyes? Disease and death invisibly near to every human touch?
    Wars and rumors of war? Shifting constellations of power?
    The wise read the constellations of their day differently: they saw something new. The shepherds’ eyes enjoyed angelic light. Death would come; nonetheless, the mother’s eyes shined.
    With the right spectacles, this spectacle is holy.
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    My next blog post will be in three weeks. Merry Christmas.

 

 

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: