Mosquitoes

I was up north at our beloved seminary in Wisconsin. Daily we met, maybe 25 of us, for Morning and Evening Prayer. It was on the grass, with graceful tall trees around us. The authorities had done well: putting out plastic markers and chairs in a grid, “socially distant” from each other. We wore masks. We sometimes chanted and sang. Students led the liturgies.

They were from Rite Two, done with dignity. Two lessons both morning and evening, each time Old Testament and New, were read.

The sunlight is longer up there, the orb rising at 5:30 and setting about 8:30. (Here in Dallas, it’s about 6:30 to 8:30.) By the time of Morning Prayer, we had already had more than two hours of sunlight.

Despite being outside, the services were slightly formal, proper and plain. We had a booklet for the week (which we were asked to keep and bring with us, rather than risk the paper becoming a locus of transmission of the Nasty V) (no, the Nasty V was not yours truly). The booklet laid out the services. A cork bulletin board, resting against the lectern, had Psalm and hymn numbers. So there were no announcements about sitting or standing or which page to turn to. Without oral instructions, we just did what we did, simply. When I didn’t know what to do, I looked around. All was well.

Simplicity was the key. Nothing fussy. Nothing to draw attention to oneself. God’s Word, spoken prayers, a slight breeze, sky, no stained glass, no musty church smell, the beauty of nature, the occasional bird cry . . .
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    . . . and mosquitoes.

I had forgotten how that part of our country is full of them. I think I must have faced the blood suckers on a childhood vacation, but if so it was followed by a diagnosable Suppression of Memory. All of which came back. We would be at a place in the service where it was time to cross oneself, and one’s hand slapped one’s neck, reached to the middle forehead, strayed over the left forearm for a quick brush, circled around one’s hair, returned to one’s chest, went down to brush one’s leg, and returned for the two points of the cross. There was a sign of the cross in there, honest.

Garrison Keillor once spoke of the ferocity of summer mosquitoes in Lake Wobegon. “Sometimes a crucifix helps,” he said, “but you have to hit them hard with it.”
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People at times ask me if there will be animals in heaven. I try to cover my bets on that one, saying something vague like, if your own being has been tied up with your pets, then we might think of your resurrection as bringing them along with you.

No one has ever asked me if there will be mosquitoes in heaven.
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I suppose, to be honest, I do think they might be there (perhaps along with cats). The Bible pictures the consummation of God’s rule as being marked by the lion lying down with the lamb. This seems to indicate that blood will not be shed in the world to come.

So: why not mosquitoes? Just remember, guys: no digging in my flesh for blood.
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Out & about without going out yet. My book Friendship: The Heart of Being Human is now available. Amazon (a.k.a. Behemoth) has it and lists the author, helpfully, as “Austin.” You can get it other places too, for instance ChristianBook.com (which knows my Christian name, and where a new copy of Losing Susan is a dollar).

I’m eager to talk about friendship (or any other theological topic) to church groups and so forth, and glad to do so Zoomily during this time of the Nasty V. Just drop me a line if you’d like to schedule something.

 

L is for Lovers

Do you remember the slogan, “Virginia is for lovers”? The abbreviation for Virginia is VA (or at least that’s the ugly post office abbreviation). So yours truly, back in the day, enjoyed seeing (maybe it was just imagining?) bumper stickers and the like that read VA IS FOR L♥VERS.
    Well, the Almighty is for lovers too. Indeed, he is the greatest lover of all.
    It’s a bit slow in appearing in the Bible, and rightly so: Creation is not an act of love. Love involves mutuality, as the lover bestows himself (herself) upon the beloved, and he (she) returns the love to the beloved in an act of counter-bestowal. Love is a dynamic of giving and receiving and giving back and receiving back, and what is given is not extraneous but is in fact one’s own being.
    I can give you a box of food without loving you. It doesn’t make my gift a bad thing. God can give us a world of food, indeed a whole garden, a paradise! But that doesn’t mean he loves us.
    As I said, the Bible is slow to affirm that God loves us. It finally happens in Deuteronomy, where we learn that not only did God love Abraham and his descendants, but God wants us to love him. “Thou shalt love the Lord thy God . . .”
    I like to point out that Harry Potter is under no obligation to love J. K. Rowling, his creator. But we humans are in fact under an obligation to love our creator.
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    God is our lover because God wants to give us himself, give us divinity so that we can be on a level with him and love him in return.
    Herbert McCabe wrote that the most important statement of Jesus, ever, the absolutely most important thing he said, was: “The Father loves me.” When we look at Jesus, we see God loving a human being. Jesus demonstrates that it is possible for God to love us, possible for us to love God, possible for a sort of equality between us and God to be established.
    Something is on offer here that is bigger than mere creation. And creation is rather big and mysterious already; it’s nothing we can be “mere” about! But love is bigger.
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    Robert Jenson (see his commentary on the Song of Songs) emphasized that there’s no explaining love. Why did God choose Israel? No reason; he just did it. He loved her. Why did I fall in love with Susan? Why have you, dear reader, loved those whom you have loved?  We can give “reasons,” but all our reasons fall short of the reality. God’s human representatives often told Israel: God didn’t choose you because you were especially great or beautiful. God chose you because, well, God chose you.
    But—here’s the point about this Lover, the greatest of all lovers—having chosen Israel, he made her able to love him in return.
    That’s why the Song of Songs is in the Bible. And why it’s one of the best books of the Bible. In my view it is superlative, surpassed only by the book of Job. But that’s another essay for some other letter of the alphabet.

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: