Spectacles

 “They have to be here somewhere.”
    I was looking for my glasses: not at the bedside, not on the kitchen counter, not by the sofa, not in the bathroom. Where could they be?
    I reached up my hand, and felt them. I was wearing them.
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    The opposite has happened. I walk to a restaurant, taking a book I mean to read or my computer to do a bit of writing. I find it hard to read a sign at the counter. “You’ve changed your hours?” I can barely make it out. “Yes,” she says, “we’re closing at 8.” I place my order, and try to fill in a tip on the screen. It’s all a blur. And then — only then! — I realize I don’t have my glasses.
    A friend calls just as I get to a table and I tell him. O well, we realize, there’s always touch typing.
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    I needed my first pair when I was closing in on forty. I remember speaking to the optometrist at our cutting-edge, single-site HMO. Instead of music, they had health information while you were on hold. Waiting to make an appointment for my wife with her neurologist, I heard that adults should be checked for glaucoma every so many years. So I was telling the optometrist that I didn’t need glasses but heard that a glaucoma test was a good idea.
    She agreed, but said that while I was there I might as well have the usual eye exam. At the end she said, “You may think you don’t need glasses, and that’s fine, but let me show you what they could do for you.”
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    So I got my first pair, for reading. I had some choices. I said: I want glass glasses, the authentic, real thing. It turns out having glass glasses is not a choice. They could break and that’s dangerous, they weigh more, and so on.
    I said: Well then, why don’t you call them spectacles?
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    That first optometrist also explained to me that my eyes were beginning to go through a process normal to aging, called presbyopia. I said, I’m a priest, and another word for priest is presbyter. She didn’t know about that, but “presbyter” does mean old guy, and presbyopia is what happens with old eyes. She said that starting about the age of 40, eyes lose their ability to focus, and we start to need glasses to read. They continue to get worse for about a decade, she said, and then that process tends to even out. But other things can then happen to your eyes.
    “And then,” she said to me, “you die.”
    I was impressed. This was about February. A young optometrist had just laid out my whole life story from the perspective of my eyes. She set me up for Lent, and I’ve since used the illustration in many a sermon.
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    As we come to Christmas, class, here are some questions for reflection.
    Do you need glasses? Can you find them? What do you see?
    Another baby, another mouth to feed? An old man, moving closer to his death? A young mother, vulnerable to the pain her child may bring to her heart?
    A cold winter, mask-covered faces, fear in the eyes? Disease and death invisibly near to every human touch?
    Wars and rumors of war? Shifting constellations of power?
    The wise read the constellations of their day differently: they saw something new. The shepherds’ eyes enjoyed angelic light. Death would come; nonetheless, the mother’s eyes shined.
    With the right spectacles, this spectacle is holy.
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    My next blog post will be in three weeks. Merry Christmas.

 

 

MAGA

Have you seen the MAGA hats, the T-shirts? I first saw one at a Zoomish staff meeting, but since have seen them elsewhere. They say: “Make Advent Great Again.”
    You thought this was going to be political? It isn’t, but it is; keep reading.
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    The informal catechism I received when I became an Episcopalian (this was when our president had a four-letter name, just before the six-letter president) said that you could tell Episcopalians by their not saying Merry Christmas until it was really Christmas. This was one of three distinguishing marks of the True Faith. (The other two? Saying URR for “err” and SETH for “saith.”) The local vicar expressed the irony in a satisfying way. Christmas lasts twelve days, beginning (not ending!) on December 25. So he left the church’s outdoor creche in place through January 6. Invariably, he told us in a sermon, some well-meaning Baptist woman would call him around New Years to let him know he had forgotten to put his Christmas decorations away.
    I took it in. Our family created a new tradition: we would pig out on Christmas carols on Thanksgiving Day, which is before Advent, and then fast from singing them until December 25. We also would shop for our Christmas tree on the last weekend before Christmas (which did save some dough, which was a good thing, provided the tree-mongers hadn’t already closed shop).
    Susan had the view that not only could the tree and all the decorations stay up until the Epiphany (January 6), but they could remain all the way to the feast of the Presentation of Jesus in the Temple, which comes forty days after Christmas (i.e., February 2). With seriousness she would admonish us: we have to get the tree down by February 2.
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    Society, however, does not stand still. When the four-letter-guy was president, to say “merry Christmas” was still a social norm of sorts. In the decades since, we have become more aware of alternative holidays. People started feeling that to say Merry Christmas was an imposition, even an aggression, something offensive. So while the duly-catechized Episcopalian was keeping Advent and holding off Christmas, society was packing off Christmas to the cellar.
    I changed. No longer did I demur during Advent if someone said “Merry Christmas” to me. No longer did I say, “Yes, I’m looking forward to it also.” I became an enthusiastic merry-Christmas-er to all and sundry, all through Advent.
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    Unquestionably, Advent has diminished. But to make Advent great again, methinks, is not to try, ever more frantically, to hold Christmas at bay. No, greatness lies in a different direction.
    Which is: to remember that Advent points, not primarily to the birth of Jesus, but to his kingship. As the creed puts it, Jesus will come again to judge the quick and the dead. Advent is about the arrival of the true king. This we need to recapture: the true political meaning of Jesus as a king whose reign, when he returns, will extend over all the world. At that time he will judge universally, both individuals and also nations.
    There is nothing greater than to have in your heart a longing for his coming, for his reign to be universally manifest. Come, Lord Jesus! With such a longing, Advent will indeed be great again.

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: