Alisdair MacIntyre RIP

 

It may seem quaint that a moral philosopher should still matter in our frantic and tech-saturated world, but MacIntyre, who died yesterday, has. He lies behind things we are familiar with in our culture- the popularity of talk about ‘narratives’, for example, and the rise of ‘post-liberal’ kinds of Christian theology. He made no effort to make himself popular or user-friendly, but in this tribute I will highlight five ideas of immediate relevance and importance.

  1. We moderns are usually what MacIntyre called ‘emotivists,’ who base commitments on feelings. But these are unstable bases. For this reason in our age feeling eventually slides into power. The idea that everything comes down to power, which emotions masked, may be found readily on both the left and right. We can see the havoc it has wreaked is easy to see. The philosopher associated with this is Nietzsche.

  2. Serious claims to truth are made within traditions, which entail virtues and moral ‘ends’ or goals as well. Christianity is a family of such traditions. It is strongest when it confronts and responds to the strongest challenges.

  3. The theme of challenge and dialogue is important. Though he stressed that traditions are particular, their rationality distinct, this did not mean that he was narrow. On the contrary traditions should be in continual debate. For this reason he thought the university was of great importance; we would do well to heed this in our time of assault on them masking itself as ‘conservative.’

  4. As a catholic Christian MacIntyre, though a philosopher, took our bodily nature seriously. He wrote about humankind called ‘Dependent Rational Animals’ in which he compared us to dolphins. I find this strain of his thought particularly apposite in our own technological moment.

Now before the throne he apprehends yet more of the divine light from the wounded Lamb, peace +GRS

 
 

The Swiss-Italian Tunnel Solution

 

Today, Rogation Day, a reading was from Revelation 21, and its luminous vision of the Kingdom of God. It is where we hope we are headed. There the Lamb, Jesus Christ, is Himself the Light in which see everything else, especially the healing of the nations in the new city, Jerusalem.

But how do human beings as they feel their way, as they seek, come to believe it to be so? How do they get from this very-much-not-heavenly here to there?

I had an 11th grade math teacher who taught what he called the ‘Swiss-Italian Tunnel Method.’ For sometimes you should work the equation on from its starting point, and at the same time back from the known end-point. And the two could meet in the middle. The engineers did something similar in digging a tunnel under the Alps; they started from either side and were accurate enough in their measurements to meet in the middle.

Something similar is true where evangelism (announcing the Gospel), apologetics (defending it), and doctrine (explicating it) meet. For the truth is that ‘you can’t get there from here.’ The yearnings of the human heart alone will not get you to a 1st century rabbi and his murder by the Romans as the solution to our predicament. But what we can do is this. We can begin with those yearnings, tracings, inklings, intimations. We can follow them out, as far as they will go. And from the ‘other side’ we can understand that final beatific vision, and understand it to be what we are after, though as yet unbeknownst to us. ‘Pluralism’? It is the nations finding healing in the leaves of the tree of life. The meaning of suffering? They are gathered around the Lamb. The labyrinth of ideas? Our minds have to be illumined by the ‘Light in which we see light.’

Sometimes we stop short. From the side of liberal theologies we suppose the inklings are all there are. And from the traditional side, we might assert the vision as truth and have an end of it. But the digging from our side is salutary too, and in a myriad of ways, conversion occurs at the point where both excavations meet.

Peace,

+GRS

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Complete the Race (II Timothy 4:17)

At the end of our vacation we find ourselves in Chicago for its Marathon weekend (the fastest, I have read this morning, perhaps because it is cool and relatively level). Marathons offer many good things. You can see world-class athletes from places like Ethiopia and Kenya. There is a feel of fiesta with signs by family members, getups by some for-fun runners, and food for sale.

But as I looked out my hotel window at 7:30 a.m., I watched the race of competitors who have lost legs or their use. Wheeling vehicles by arm for 26 miles means serious fitness and determination.

Those competitors were to me, this morning, a symbol of the Church too. For each is wounded. The larger family cheers them on. Each by grace has risen up to run the race. Ahead is the goal, the prize, the welcome home. We find the companionship of Jesus the Lord, there, and along the route too.

Amen.

GRS