Thanksgiving A.D. 1620/1863/60-70

Thanksgiving 1620

 
    Who were the Founding Fathers and Mothers? Refugees and immigrants, fleeing persecution (at the hands of the Anglicans no less!) And how did they survive that first Massachusetts winter? By the provision, of Supplemental Nutritional Assistance by the indigenous People they met, at Plymouth among other places. We now live in a political scene where the perspective of some might be described as ‘nativist’, but we would do well to recall our story, in a manner that leads to humility and self-knowledge. So the holiday can become a distant mirror on our time.
 
Thanksgiving  1863
 
   Our national holiday was established during the Civil War. While leading the struggle against slavery, Abraham Lincoln also wanted citizens to “implore the interposition of the Almighty hand to heal the wounds of the nation.” Our shared ‘mystic chords of memory’, our being ‘not enemies but friends,’ as he would say toward the end of the war, lay at the heart of the day’s purpose. Such a goal seems no less urgent in our own day.
 
Thanksgiving 60-70 A.D.
 
Thanksgiving is about just that, gratitude for God’s blessing bestowed on us. But the Scriptures help us to articulate this virtue in the whole of our lives. We too were once sojourners, says Exodus. And as such are to be judged by how we treat the most vulnerable. Matthew 25 reminds that the needy, our neighbors, are our alter Christus. And we are an Eucharistic people, whose worship is to be inseparable from self-offering in every domain of our life, as Romans 12 reminds us. Finally the ‘new world’ we are to discover is the Kingdom, in whose dress rehearsal we share, gathered with ‘every family, language, people, and nation’ (Revelation 7).
 
Peace, +GRS

Within Us and Without Us: Understanding Technology in Light of our Faith

 (This pastoral letter was written during a short sabbatical, for which I am grateful to the Diocese of Dallas for the time apart, as well as to the good offices of Ridley Hall, Cambridge, where I was resident. I am grateful to those who have read and commented on this letter- Ms. Arlie Coles, the Rev. Dr. Victor Austin, the Rev. Andrew Van Kirk, and the diocesan curates’ group- errors herein remain mine alone).

 In order better to follow the argument, here is a precis to which the reader can refer back:

  • A plethora of social ills are better understood as we see the common influence of technology, including social media. These contribute to pervasive distortions in our culture and self-understanding. 2) The theologian Jacques Ellul and his deployment of the concept of ‘powers and principalities’ help us understand our predicament. The key interlocutor is not philosophy but dystopian movies. 3) Artificial Intelligence, better described as ‘alien,’ supercharges the crisis, whatever one makes of the prospect of its autonomy or sentience, and poses a threat to every domain of life. 4) The crucial doctrine is that of human dignity, rooted in the image of God and inseparable from embodiment. We imagine the particular calling of the Church to witness here and now on behalf of dignity.

Read more here

12345678910 ... 173174

Complete the Race (II Timothy 4:17)

At the end of our vacation we find ourselves in Chicago for its Marathon weekend (the fastest, I have read this morning, perhaps because it is cool and relatively level). Marathons offer many good things. You can see world-class athletes from places like Ethiopia and Kenya. There is a feel of fiesta with signs by family members, getups by some for-fun runners, and food for sale.

But as I looked out my hotel window at 7:30 a.m., I watched the race of competitors who have lost legs or their use. Wheeling vehicles by arm for 26 miles means serious fitness and determination.

Those competitors were to me, this morning, a symbol of the Church too. For each is wounded. The larger family cheers them on. Each by grace has risen up to run the race. Ahead is the goal, the prize, the welcome home. We find the companionship of Jesus the Lord, there, and along the route too.

Amen.

GRS