Showing items filed under “The Rev. Canon Dr. Victor Lee Austin”

What the Body Knows

 In Losing Susan I wrote about something that happened to me at a point when Susan was in a nursing home. I interpreted it via the interlude that Saint Luke puts into the healing of Jairus’ daughter. As Jesus heads to Jairus’ home, a woman in the surrounding crowd touches his body. She has been ill for a dozen years. She figures that Jesus’ body itself has healing power, and so she touches his garment from behind. She experiences immediate healing.

Jesus knows it, but not with his mind. He asks who has touched him. His disciples think it a dumb question: Lots of people have touched you! But Jesus  has felt power go out from him. He has a knowledge that comes to him through his body. He knows, through his body, that he has healed someone, and the healing has happened before he has any mental activity. His body knew something before his mind thought it.

What had happened to me was this. I was at a meeting of the Anglican-Roman Catholic dialogue in the U.S. At the end of the first day, at a pre-dinner reception, I had felt hot and strange, with tingling in an arm and around my mouth. I phoned my insurance company’s advice nurse. She soon asked if there were someone who could take me to an emergency room. She didn’t say, but I suspected she thought I might be having a heart attack; I wondered the same. In the emergency room they quickly ruled that out, did another test or two, waited for the results, and everything seemed fine. In due course the doctor came to speak to me. He asked if I had changed any medications lately, or if there was anything different in my life. No, I said, medications are few and unchanged, and my life is fine. Well, I added, actually, my wife was in the hospital for most of January and now she’s in a nursing home. And I started crying.

It is the doctor’s gentleness that I remember, his loving voice. He called my doctor, who said I was to phone the next day and come see him the day after that.

I had thought I was doing so well, that I was on top of caring for my wife, that everything was just fine! I was not only on top of all the things being done with and for her, I also was taking care of my body, and I was keeping up with church, and I was even participating in an important ecumenical dialogue. I thought: Everything is just fine! I can handle this!

And my body spoke. Nope, it said.

It knew something that I was not conscious of. I was afraid Susan would never come home. I was afraid that she would have to be institutionalized and would never get better. My world, in which I thought I was working so well, was in fact like one of those dream rooms where you go to lean against a wall and discover it’s just tissue paper. The wall gives way, and you start to fall, and nothing stops you from falling: you just keep going down. If I was refusing to see these things with my mind—and I was—well, my body was going to assert its own knowledge.

The human body has its own knowledge. It was true for Jesus; it’s true for us. And while mine told me of the awful depletion of my strength, Jesus’ body irradiated the strength of his healing power. In each case, something was going out, and in each case, we knew it after the fact.
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These thoughts have come to mind as I have been reading Is It All in Your Head?, a book by a neurologist who practices in the U.K., Suzanne O’Sullivan. While giving no evidence of Christian faith, Sullivan shows wonderful humility and human wisdom in her accounts, in this book, of how illness can be real (as it was in my case, although only fleetingly) without there being a physical disease. Our thoughts and our bodies are mysteriously related. Which is to say, in theological terms, our soul and our body are linked by pathways deeper than we can know.
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As we come to the festival of the Nativity, it is good to remember that in his humanity Jesus is just like us. He has a human soul and a human body, marvelously connected. He is completely human.

An Old Christmas Sermon

You never know what will be remembered.
    She recalls a sermon I preached some three decades ago. It was the late-night Eucharist on Christmas Eve, the principal service of our cozy parish. We had recently begun sponsoring some Ethiopian orphans through the Anglican Communion and had been studying their Christmas customs—which were quite different from ours. There was something about men on horseback racing through villages, trying to hit a wooden ball with sticks as they hope to score a goal, in a game called "nativity." They had no presents, no holiday tree, no Christmas shopping season—and still they had Christmas.
    Then I pushed the matter further, and this is what she remembers.
    Suppose (I said) you go home tonight after this service, unlock your door, flip the light—and nothing happens. You find a flashlight and look around, your eyes following the narrow cone of dim light, and turn the corner into your living room: and there is a big empty hole. When you left to come to church a few hours ago you had a small mountain of brightly colored boxes—not one of them is there. Even the tree is gone, the ornaments, the string of lights, all gone. You quickly turn your light to the windows, the walls, the doors—there is no sign of violence or mayhem, no broken glass, no damage to the door, no (come to think of it) litter of dry evergreen needles on the carpet. You stop and listen as hard as you can and all you can hear is nothing—not even the sound of the refrigerator. You rush back to the kitchen: at least that's still there, but you open it, and shine in the light, and find that although the milk and the cheese and the ketchup and all the other ordinary refrigerator litter is there, the Christmas goose, the Christmas dinner, is gone. It seems that someone has come into your house and removed every trace of Christmas (but nothing else) and has left as invisibly as he, or she, or they, came.
    I asked—it was a refrain that night—Would it still be Christmas? Not on account of a feeling of violation or danger; rather, just sheer loss: all these things which our American world tells us mean Christmas, make Christmas, are perfect for Christmas—if all these things vanished, would it still be Christmas?
    I let the question hang there, but of course everyone answered in his or her heart: of course, yes, it would still be Christmas.
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    That she remembers it is one of those deeply encouraging things. Teachers sometimes get this, and doctors, and former neighbors; it can happen to any of us. One day you get an email from someone who knew you back when, and she says how much something you did has meant to her. You might not even remember it; at the time you might not have even known what you were doing. But there it is: you made a difference. Or more precisely: God used you to make a difference.
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    We all went home after midnight, and everyone’s Christmas tree was still there.
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    Out & About. I am to preach this Sunday, December 12, at the contemporary services at Church of the Incarnation in Dallas, at 9 and 11:15 a.m.

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: