Showing items filed under “The Rev. Canon Dr. Victor Lee Austin”

G Is for Good

In Holy Week, we return to the Divine Alphabet to marvel at and dig a bit into the goodness of God.
    Normally, we’ll say something is good if it is measuring up to what it ought to be. For instance, we have an idea of what apples ought to be, and if you tell me you ate a good apple yesterday, I know that you mean it tasted good or was fresh and crisp, etc. We also use “good” in a moral sense, for instance, if we say someone is a good citizen. We mean things like: she is reliable, she pays her taxes, she looks out for her neighbors.
    Here’s a true story. I was teaching an ethics class at a seminary, and began one day by saying I had bad scrambled eggs for breakfast. The obvious question you’d ask is: What made them bad? Were they rotten eggs? Were they runny? Or were they tough and inedible? All those are reasonable possibilities, different ways scrambled eggs can fall short of what we expect them to be. But what, I asked my students, would you say if I told you that my scrambled eggs were bad because they wouldn’t tie my shoes?
    One student answered: “I’d say that’s why I love this class!”
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    God, however, is not good because he lives up to standards. We don’t have an idea in advance of what a god is; we don’t look at our particular God and say, “He’s measuring up to standards. He’s a good God.” It’s also true in terms of morals. It never makes sense to describe God as someone who is morally well-behaved.
    No, the goodness of God is radical.
    God is good because he is the fountain of all goodness. Every good thing, whatever it is, comes from him, and he is the reason it’s good. The good apple, the good citizen, the good music, even (if you can imagine such a thing) the good blog post: their goodness comes from God.
    We call God good because goodness, all goodness whatsoever, comes from him.
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    Holy Week invites us to take these thoughts deeper. There is a day in Holy Week that is called a good day. It’s the Friday of course, the “Good” Friday. Why is it good?
    It’s good because God accomplishes something good on that day. He takes all the cruelty of the universe, all the sorrow and all the wickedness, and he absorbs it. In taking all this upon himself (on the cross), he inaugurates a cosmic process of turning it around. The down-payment on this great reversal is his resurrection. He turns his own death into life.
    God takes the worst and makes it good. That is the deepest reason God is good.
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    On the Web. A recent short piece by yours truly on the ethics of “aid in dying” was published inThe Living Church and is now on their website: https://livingchurch.org/2020/03/17/ethics-aid-in-dying/

April Fools

Two years ago, Easter Day fell on April 1. And so the story line was right there, ready to go: It was the sad end to the saddest week. The gentlest, purest, wisest man who ever lived, was betrayed, given a mock trial, beaten, and then tortured to death. They put his body in a tomb. They put a huge stone over the entrance to the tomb. Darkness and sadness covered the earth, and then on Sunday morning . . . April fools!
    The angels dance and sing as the devil slinks away.
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    In the divine alphabet, F has to be for Friend, but we should also remember Foolishness. Saint Paul claims “the foolishness of God is wiser than men” (1 Cor. 1:25). What can this mean?
    One might take it to mean there’s a wisdom-continuum, something like a number line. First you have the human range: from human foolishness up to human wisdom. And then there’s the divine range, from divine foolishness way up to divine wisdom. Paul might mean that no matter how wise we are, we never achieve even the (low) level of divine foolishness—much less a higher level of divine wisdom.
    But that is a false picture, because there is no “range” in God’s wisdom. God just is wise, and his wisdom is just himself. There’s no continuum that goes from a human range to a divine range. (Ditto for God’s strength and God’s goodness.)
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    I think it better to say that God’s foolishness is the same thing as God’s wisdom. We call his wisdom “foolishness” when we don’t understand it. The preeminent example of this is the Cross. It makes no human sense to die like that, to give in to powers that you could have overwhelmed, to let wickedness carry the day. It is foolishness to us.
    But in fact it is the wisest action ever done in the history of the human race.
    And we know it is wise (even if we can’t see its wisdom) because in fact Jesus’ dying for us was the seal of his friendship for us.
    When Easter falls on April 3, Good Friday is April Fools’ Day. (Children, that will happen next in 2067.)
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    But this year, this sad year of the Virus, of fear, of distance, of suffering and indeed death, who are the fools this year? Seldom have so many had so much overturned so quickly! There are always individuals who fall into the fool’s trap: He built bigger barns to hold his great wealth; he told himself he was set for life; but then he heard the voice: “Fool!” He heard that his soul would be required that night, and after his death, whose would his wealth be?
    Individuals are foolish every day. But this season so many of us find ourselves, all at once, having gone on, month after season after year after decade, making plans, forgetting to our cost something we should always acknowledge, forgetting four simple words. They are in James 4:13-15: “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain . . . Ye ought to say, If the Lord will, we shall live, and do this, or that.” If the Lord will: four words, and here we are, a whole country, a whole humanity, humbled into remembrance of what we would rather forget.
    This year, April Fools is all of us.

 

 

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: