Showing items filed under “The Rev. Canon Dr. Victor Lee Austin”

The End of the Lord's Prayer

“Lead us not into temptation, but deliver us from evil” is not only the last line of the Prayer (apart from the closing doxology, of course)—it is also the point of the Prayer, and in a sense, the most important line of the whole thing. For it means, above all, Keep us in the faith to the end of our life.
    There are many contingencies in life, and there is not a person among us who knows for sure how he or she would respond if they happened to us.
    If I were captured and tortured, would I lose my faith?
    If I got very rich, would I continue a Christian? Or, conversely, if I lost everything and had to scrounge for work, even beg—would I persist as a Christian?
    If I lost some of my mental faculties, would I also lose my sense of being a child of God?
    Could something happen to me, perhaps slowly over many years, with the result that, gradually yet inexorably, I stopped praying? Could I gradually turn into an unloving person, a solipsist? Could I turn against my friends, and take delight in harming others?
    Might I stop reading the Bible? Might I grow tired of the church? Might I stop receiving Communion?
    I say, there’s not a one of us that can say with certainty that we will in fact persist as Christians to the end of our life.
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    If you’ve read Losing Susan, you already know this part of my story. I cared for my wife, sometimes in a good way (but not always), for several years of her decline. Still, in better ways and in worse, always with God’s grace and many times with the help of friends and children, I was able to do so. Nevertheless, had she lived longer, had her condition worsened in other ways, had her needs increased . . . I simply cannot say that I know that I would have been able to persist. I truly hope I would have! And I would have been calling on God’s help! But I cannot say to you that, of a certainty, I would have persisted to the end.
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    We must pray with supreme earnestness: “Lead us not into temptation, but deliver us from evil.” Our dear and good Father, whatever may come in our life, preserve us from turning away from you. Deliver us from that evil. It would be the worst thing that could happen to us, if we were to turn away from you.
    And that, Jesus assures us, is a prayer his Father will answer.
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    What Theologians Watch. Recovering from a recent tooth extraction, I saw for the first time “Safety Last!” It’s a silent film from 1923. If you’ve never seen Harold Lloyd, this is a delightful introduction to his amazing control of his body and facial expression, as one gag escalates into the next. I dunno if “safety first” was a motto already a century ago, but still, you can enjoy the guy who hangs from the hands of a large clock several stories above the street. I watched the Criterion Collection version with a wonderful musical soundtrack.
     I also saw “Won’t You Be My Neighbor?”—a documentary about Fred Rogers who was actually the Reverend Mr. Rogers (a Presbyterian minister). If you never understood what was behind “Mister Rogers’ Neighborhood,” watch this and you will.
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    Out & About. On Sunday, December 22, I am to preach at Incarnation in Dallas at the traditional services (7:30, 9, and 11:15 a.m.).
    The next “Good Books & Good Talk” seminar will be on Sunday, January 26, at 6 p.m. at Incarnation. The text: A Canticle for Liebowitz, by Walter Miller.

 

Lord Lead Us Not Into Temptation

Jesus teaches us to end our prayer with this double line: “Lead us not into temptation, but deliver us from evil.” What is temptation?
    It’s good to start with temptation as we find it in the Bible. Right at the beginning of his ministry Jesus was tempted by the devil (see, for instance, Matt. 4:1). The temptations that the devil put before Jesus seem to have been insidious; each of them had an element of truth to it. But Jesus was clear-headed and faithful to his mission, and he rejected the temptations out of hand.
    For Jesus, the tempter was the devil. Is God ever the tempter?
    Genesis 22 reads rather uncomfortably: “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham; and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.”
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    To avoid a possible misinterpretation: The Bible makes it clear that God will never ask for child sacrifice. His worship has nothing to do with the pagan worship, which often did call for the destruction of children. He tests Abraham, but he arrests his arm. And he makes it clear he will never ask anyone else to offer any such sacrifice.
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    God is said to tempt Abraham. But, actually, the sense is more of a test. God wants to prove Abraham.
    We should think of something like taking iron and “proving” it by passing it through fire. Iron passed through fire becomes steel. God’s “temptation” of Abraham is his making Abraham into a person who trusts in him more than anything else.
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    I don’t know that I really want to trust God that much! God (I have said before) is a rascal who will take away everything he gives us. God intends to kill us, and he will succeed. Your health? Your mind? Your wealth? Your family? Your honor in society? Don’t think you can hang on to any of these.
    This is the temptation that comes from God, the temptation we would ask not to be led into. Dear God, please hold back and do not treat us too harshly, too quickly. Lead us not into temptation.
    (More to come.)
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    What theologians read. A small quarterly I have recently come to know is Comment magazine. It is published in Canada (where else?) and has much thoughtful material on theology and culture. It also has the virtue of coming out just four times a year. Most of their articles are free on the website https://www.cardus.ca/comment/ —although, no surprise, yours truly prefers the print version.
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    Out & About. Happy Thanksgiving. This blog is going to skip a week and will resume the beginning of December.

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: