Overheard II

As one who likes to walk, I often hear little snatches of conversation as people pass by, talking to one another or over the phone. Often they are banal, of course; sometimes they are tantalizing.
    So I am walking and I hear a voice behind me say something like this: “You know how a particular scripture verse can summarize someone’s theology?”
    I’m all ears. Did he just say “theology”?
    Two young men pass me. They are in a race, they keep going, but they turn back to look at me. “I think that’s Victor Austin,” one says. They speed on, and I lose sight of them.
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    What verse would summarize my theology? We clergy used to joke in the Saint Thomas sacristy about the sermon none of us had ever preached. It was to be on a verse from Genesis.
    “My brother Esau is an hairy man, but I am a smooth man.”
    I find I am often having to teach my younger colleagues about things like this (Alan Bennett, “Beyond the Fringe”). But I don’t think it summarizes my theology.
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    There are verses that I could wish summarized my theology.
    Song of Songs: “My beloved is mine, and I am his”—understood as enjoying God as one’s beloved. (Ruth says something analogous when she tells Naomi, “Thy God shall be my God.”)
    Or, if God is not presently being enjoyed, the perfect poetry of Psalm 62 in the 1979 BCP translation: “For God alone my soul in silence waits.”
    Sometimes, though, it’s more like the line from Psalm 44: “Awake, O Lord! why are you sleeping?”
    But maybe this is it, for me; at least, it’s something I often emphasize. From Romans 8: “We do not know how to pray . . . but the Spirit himself intercedes for us with sighs too deep for words.” As Herbert McCabe said, it’s a great comfort to hear Saint Paul say that even he does not know how to pray!
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    Out & About. This Sunday, Sept. 29, I am to preach at Church of the Advent in Boston.
    On Sunday, Oct. 6, I am to preach at St. Anne Episcopal Church in DeSoto, Texas, at 8 and 10 a.m.
    At 6:15 p.m. on Sunday, Oct. 6, I will give the fall theology lecture at Church of the Incarnation in Dallas. The book of Ruth is a “gem of a book” that distills into a charming story some of the main themes of the Old Testament as a whole. I will be looking at it with a particular theological question: do we need a husband or wife in order to flourish as a human being? There will be Q&A after the lecture and then a wine and cheese reception. Free and open to the public: If you live in the Dallas area, it would be good to see you (and invite your friends).
    Finally, the next Good Books & Good Talk seminar will be on Sunday, Oct. 13, on What Happened to Sophie Wilder by Christopher Beha. It’s at 6 p.m. at Incarnation in Dallas, and anyone who reads the book is welcome to the conversation.

The Toughness of Salvation

A few months ago I mentioned Grievous, the latest novel from H. S. Cross, and I said that I’d probably write more about it. Now my review has been published in the latest issue of The Living Church (and is online here: https://livingchurch.org/2019/09/13/the-toughness-of-salvation/). May I commend this book to you again?
    The title of this book is the nickname, spoken by the boys just so—“Grievous,” sans honorific—of a housemaster at St. Stephen’s Academy in Yorkshire in the year 1931. St. Stephen’s is a boys’ boarding school with a scandalous past, a dingy present, and an unexpected interiority. It also has, for part of this year 1931, a girl in its midst, one Cordelia, goddaughter of housemaster John Grieves. Cordelia’s mother (affliction unclear), who suffers quack medicine (have the “treatments” of 1931 ever been so frightfully evoked, where mercury is taken as health-producing but penicillin is feared?), was and remains the one whom Grieves would love. Grieves, a widower, also is corresponding with the mother of one of his schoolboys (herself a widow and a nurse). As a boy, Grieves grew up in the home of Jamie Sebastian, St. Stephen’s present headmaster, with Jamie’s sisters and bishop-father, where strange loves and longings were had and continue. As you see, the book is a universe of emotion and action, of thought and repentance, all connected to John Grieves, who at one time put his life together by becoming a pacifist—he did it for love of Cordelia’s mother—and whose life, along with his pacifism, are now going, wrenchingly, to turn to dust.
    But the title also means the adjective, applied in Anglican worship to one’s sins, as these boys would have spoken in chapel, “which we most grievously have committed.” It’s the human condition of wrongness, and I cannot think of another contemporary novel that takes it so seriously as Grievous. The author is a friend of mine, and so I know that she is someone who takes the reality of Christian faith seriously, and who has herself drawn from its depths when she was plunged into her own. But one does not need biography to get Grievous. What is happening here is the fusion of human life and salvation’s bloody story; something hard and, because hard, more real than the usual stories we tell ourselves. . . .
    Our world, if we look at it squarely, is one that can only make us grieve. Thomas Gray Riding, student, has some treasures in a beat-up box that is itself a bit of disguised treasure—it had been his late father’s. Those treasures are letters, and a story he is writing that contains secrets of his own life, and other things that we do not know. It is hidden in a forbidden place, and to rescue it he breaks rules, implicates other boys in wrongdoing, causes harm, and then tries to lie to protect the truth.
    And then he comes to himself. In a breathtaking passage which shows Cross knows that an adolescent (as we would call him) can have a penetrating conscience, Thomas thinks through those things that he has done, and not done, and reckons himself to the conclusion that there is no health in him. He has the question—the existential question, the every-boy and every-girl and every-one-of-us question: Will I have another chance? Or is this the end of it? Are second chances real, or have I ruined it all?
    How do we humans get “sorted out,” how is it that we might move from and through and even beyond our sins? What is the remedy? Cross is clear, between the lines, that such would take the suffering and death of one who called God his Father, yet she is no preacher. The truth has to be got at by these characters themselves, by whatever path it takes. . . .
    Corporal punishment is very much part of this world. Grieves has tried to function differently, eschewing all violence. But when Gray is caught in his misdeeds, caught further in his stubborn silence followed by truth that seems a lie (because of the silence), Grieves is ordered to give 12 lashes to Gray, double the normal severest punishment. The order is delivered by the headmaster as he, the head, departs on important business. To carry this out is to break Grieves. He discovers anger within himself, then is sick over his falling, then turns to drink, more and more, to “drops,” to intravenous (what crude procedures) in a back-alley dope shop, with predictable dire consequence. The reader wants to grieve over Grieves, the housemaster sinking ever more grievously.
    Our world is squeamish, and I would venture rightly so, over the use of corporal punishment. But in our efforts to be less harsh we doubtless have created our own horrors, not least being our acquiescence in middling reality without hope of true salvation. Cross dares the reader to consider the toughness of salvation, the blood of it, and the way we may need for love to be harsh in order to be saved. And if you take her dare, you will find that Grievous is strangely hopeful. Indeed, it is a work of love for our demented world.
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    Out & About. This Sunday, Sept. 22, I am to preach at Church of the Redeemer in Irving, Tex., at 8 and at 10:30 a.m.
    Then on Sunday, Sept. 29, I am to preach at Church of the Advent in Boston. Boston, I believe, has slightly cooler weather than Dallas.
    The following week, on Sunday, Oct. 6, the fall theology lecture will be given at Church of the Incarnation in Dallas, at 6:15 p.m. in the church. My topic is the book of Ruth, and my question is: do we need a husband or wife in order to flourish as a human being? Ruth is a gem of a book, and it is a delight to begin talking about it. The lecture will include time for Q&A, with a wine and cheese reception following. Free and open to the public: If you live in the Dallas area, it would be good to see you (and invite your friends).
    My sermon on “God helps those who help themselves” soon will be here.
    Finally (for now!), the next Good Books & Good Talk seminar will be on Sunday, Oct. 13, on What Happened to Sophie Wilder by Christopher Beha. It’s an easy novel to read yet full of mysterious depths. (The seminar is at 6 p.m. at Incarnation in Dallas.)

 

 

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: