Showing items filed under “The Rev. Canon Dr. Victor Lee Austin”

End Road Work

    They are welcome signs on a highway. After miles of slow traffic, driving on irregular and temporary pavement while the main road is being repaired or improved, there appears the sign. It’s over. “End Road Work” it says.

    Good signs convey their message in as few letters as needed. This sign means “End of Road Work,” but you don’t need the preposition to know what it means. Nonetheless, my wife and I, being perhaps two birds of a mischievous feather, decided early in our married life that that sign conveyed a secret protest message. We saw that “End” could be a verb rather than a noun, that in fact it makes more sense (linguistically) for it to be a verb. We imagined a secret society of road sign makers who were opposed to road work, who were constantly on the alert to make their mark on the roadside landscape, to say: Enough of this road work already! Let’s stop!

    To hope for an end to road work is to desire to “immanentize the eschaton.” (Grandfather, what big words you use!) I mean, it’s to want all things to be at their end. But this side of the eschaton, roads are going to deteriorate and need repair, and new roads will need to be built. If we really ended road work, then at some future time we would cease to have useable roads. The cycle is our human trap: we need road work in order to have useable roads, but while road work is going on, we some roads we already have aren’t useable. What I’m saying is, the longed-for state of having really great roads never arrives. Somewhere near you, right now, you are having to put up with road work. 

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    I lived in New York City for fifteen years. At any given time about one-sixth of the city blocks of Manhattan have “sidewalk sheds” over them. These are ugly, temporary constructions that protect pedestrians while work goes on above. All building exteriors have to be checked every few years. The sheds are temporary, yet they stay in place so long that you forget when they first went up. Once the work is finished and the sidewalk sheds come down, however, there is a beautiful view of a building rising high in its glory.

I’m told that Richard John Neuhaus, when showing visitors around the City he loved, would stop before some sidewalk sheds and gesture broadly, saying with his characteristic irony, “Someday, this is going to look really good.” Of course, it never does. As soon as one sidewalk shed comes down, another goes up. As soon as one skyscraper is completed, another is underway. It’s true the City never sleeps. It’s also never finished.

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    T. S. Eliot has a line, “Where is there an end of it?” Where does all this work of our lives end, where is the beautiful city, where is the end of our restlessness, our waiting? Where is the end of the temporary pavement? Eliot uses this line in “The Dry Salvages,” the third poem in Four Quartets and the one that has always seemed most challenging to me. Soundless wailing, the withering of flowers, drifting wreckage: with such deft images he evokes the relentlessness of loss, the ultimate fruitlessness of repair. He speaks of a bone praying. 

    One answer: there is no end. There just is the piling up of one thing after another. A highway may crumble; another will be built; it too will crumble. No day marks a lasting accomplishment; it just has a successor. One building is torn down and another is built to its own decay. Eliot calls this absence of an end, “addition.”

    He also speaks of “the final addition,” which takes us to our personal end. It comes after much has been lost: speech perhaps, physical energy certainly. You get weaker and finally, one day, you have your final addition: there is for you no day after that day. 

    Then, provocatively, he says the only alternative is to pray Mary’s prayer, her response to Gabriel, her willingness to be God’s vessel and thereby to do God’s will. This prayer is almost unprayable. Yet she did pray it. “Be it unto me according to thy word.”

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    How I wish there could be an end to road work! How I wish we could stop construction and enjoy the cities that we have! How I wish we could do something—anything—that would have meaning and last! How I wish we could end our social hostilities! How I wish it were possible for there to be a sign that says “End Election Season” with “end” as a verb!

    But the only human action that is an end in itself, the only human action that might truly bear fruit, is the one articulated, the barely prayable turning over of all things to God.

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    Out & About. This Sunday, Nov. 10, I am to preach at St. Matthew’s Cathedral in Dallas; the Eucharists are at 9 and 11:15 a.m.

    The next “Good Books & Good Talk” seminar will be on Sunday evening at 5 p.m. on Charis in the World of Wonders by Marly Youmans. Cathedral parking is on the lower levels of the new apartment building; when you walk out, Garrett Hall is the right of the close. At the door, select “St. Matthew’s” and then “reception” and you will be buzzed in. This will be our last seminar in 2024.

Eighty-eight Years

My father died a few years ago at the age of 88. In the days between his death and his funeral, I thought of how long 88 years is. Telephones, electrification, and radio were relatively new when he was born and hardly universal. His was a long life but still imaginable. Then I started piling them up. If we took my father’s life and put it before his life, going back 88 years before he was born, we would be back before the U.S. Civil War. If instead of one of his lifetimes we took ten (which doesn’t seem like so many) and lined them up, going back 880 years before his birth, we would land about the year 1050. No Bach, no Aquinas, no Franciscans, only a small part of today’s Canterbury Cathedral. Double that and go back twenty lives, it would be around A.D. 170: Christianity, not yet legal, under sporadic persecution. Twenty-one lives back, and St. John the Divine, who wrote the book of Revelation (chapter 7 of which is traditionally read on All Saints’ Day), would still have been alive, with his great Apocalypse not yet written. Twenty-two, and Jesus has not yet been born.

 

You can do the math for one of your parents or grandparents. And it doesn’t take too many such lives and we find we’re back to Jesus and John and Mary and Paul and all those biblical people before whose name we put the word “Saint.” It’s a long time ago, and yet it turns out not to be that long. Get your head around it, and the people of the Bible don’t seem that ancient. Or flip the perspective: what’s ancient needn’t seem that long ago. True, they had no indoor plumbing, and they did not enjoy that greatest achievement of modern man, anesthetic dental surgery. Still, they weren’t that long ago. Twenty, twenty-five times the life of a person in her 80s. Heck, they’re just around the corner!

 

When Saint John the Divine saw them, they were his contemporaries, members of that great multitude which no man could number, of all nations, and kindreds, and people, and tongues. From our perspective as from his, they died, as it were, yesterday; some were martyred, others more peacefully expired. They’re under the altar, they’re in the choir with the angels, they’re close at hand.

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    A blessed All Saints’ Day to you.

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Out & About. This weekend, Nov. 2/3, I am to preach at All Souls’ Church in Oklahoma City: Saturday at 5:30 p.m. and Sunday at 8 & 10 a.m. This is my annual theological visitation there, for which I will also be teaching through the week: Sunday at 9 a.m., and Monday through Wednesday at noon and 6 p.m. The noon classes are on what’s good about marriage, starting with biblical roots of our Christian tradition. The evening classes are on pilgrimage, with thoughts on visiting churches and a final session on T. S. Eliot’s “Little Gidding.” Some of the evening classes will feature slides from walking the Camino earlier this year. All open to anyone who happens to be in the area.

 

The next “Good Books & Good Talk” seminar will be on Sun., Nov. 10, on Charis in the World of Wonders by Marly Youmans; at 5 p.m. at St. Matthew’s (in Garrett Hall, 2nd floor). Youmans is a Christian writing good fiction and good poetry who is part also of the movement to revive art and culture. The book itself is a sort of wonder. (I am also preaching at St. Matthew’s that Sunday, at 9 and 11:15.)

 

On the Web. The book of Job is a gift that keeps on giving, as I found while preparing for a conference sponsored by The Living Church last month. Some of these further insights were written into my recent essay for the “pastoral reflections” section of the Human Life Review website. To read “Friendship and Life in the Book of Job,” visit: https://humanlifereview.com/friendship-and-life-in-the-book-of-job/

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The Rev. Canon Victor Lee Austin. Ph.D., is the Theologian-in-Residence for the diocese and is the author of several books including, "Friendship: The Heart of Being Human" and "A Post-Covid Catechesis.: